Tag Archives: Supported by Wellcome

Sculpture, Sexuality and History Encounters in Literature, Culture and the Arts from the Eighteenth Century to the Present (2019)

Supported by Wellcome

Our team members Jana Funke and Jen Grove are editors of a new volume Sculpture, Sexuality and History Encounters in Literature, Culture and the Arts from the Eighteenth Century to the Present (Palgrave, 2019).

This volume:

  • Offers a new understanding of the different ways in which the reception of statuary has been shaped by debates about sexuality and history
  • Explores how sculptures have opened up debates about queer desires and identities, as well as obscenity, censorship and morality
  • Brings together leading international experts and cutting-edge scholars from an extensive range of disciplines

For more details see here.

“Let Us Leave the Hospital […]; Let Us Go on a Journey Around the World: Sexual Science and the Global Search for Variation and Difference” (Fisher K and Funke J 2017)

Supported by Wellcome

Fisher K and Funke J, “Let Us Leave the Hospital […]; Let Us Go on a Journey Around the World: Sexual Science and the Global Search for Variation and Difference”, in Fuechtner, V, Hayes D, Jones R (eds) A Global History of Sexual Science, 1880-1960, Oakland: University of California Press, 2017.

Illustrating Phallic Worship (Funke, Fisher, Grove and Langlands, 2017)

Supported by Wellcome

Abstract: This article reveals previously overlooked connections between eighteenth-century antiquarianism and early twentieth-century sexual science by presenting a comparative reading of two illustrated books: An Account of the Remains of the Worship of Priapus, by British antiquarian scholar Richard Payne Knight (1750–1824), and Die Weltreise eines Sexualforschers (The World Journey of a Sexologist), by German sexual scientist Magnus Hirschfeld (1868–1935). A close analysis of these publications demonstrates the special status of material artefacts and the strategic engagement with visual evidence in antiquarian and scientific writings about sex. Through its exploration of the similarities between antiquarian and sexual scientific thought, the article demonstrates the centrality of material culture to the production of sexual knowledge in the Western world. It also opens up new perspectives on Western intellectual history and on the intellectual origins of sexual science. While previous scholarship has traced the beginnings of sexual science back to nineteenth-century medical disciplines, this article shows that sexual scientists drew upon different forms of evidence and varied methodologies to produce sexual knowledge and secure scientific authority. As such, sexual science needs to be understood as a field with diverse intellectual roots that can be traced back (at least) to the eighteenth century.

Full citation: Funke J, Fisher K, Grove J, and Langlands, R, “llustrating phallic worship: uses of material objects and the production of sexual knowledge in eighteenth-century antiquarianism and early twentieth-century sexual science”, Word and Image, Volume 33, 2017 – Issue 3: Mediating the Materiality of the Past, 1700–1930

This article is available open access.

‘We Cannot Be Greek Now’: Age Difference, Corruption and the Making of Sexual Inversion (Funke, 2013)

Supported by Wellcome

Abstract:

A Problem in Greek Ethics, A Problem in Modern Ethics and “Soldier Love” indicate that John Addington Symonds responded carefully to social anxieties regarding the influence and corruption of youth and placed increasing emphasis on presenting male same-sex desire as consensual and age-consistent. Situating Symonds’s work in the social and political context of the 1880s and 1890s, the article opens up a more complex understanding of Symonds’s reception of Greece. It also offers a new reading of his collaboration with Havelock Ellis by arguing that Symonds’s insistence on age-equal and reciprocal relationships between men strongly shaped Sexual Inversion. This shows that concerns about age difference and ideals of equality and reciprocity began to impact debates about male same-sex desire in the late nineteenth century – earlier than is generally assumed.

Full citation:

Funke, J (2013) ”We Cannot Be Greek Now’: Age Difference, Corruption and the Making of Sexual Inversion’, English Studies: a journal of English language and literature, 139-153

Open Access article available here.